This newsletter was written by Alma Valdez-Garcia, a farmer who is from New Mexico.
MY MIND AND HEART . . .
have been with the hundreds of thousands of acres that have burned in the last few weeks, in my home of Northern New Mexico. My mind veers toward the question: who gets fed in a crisis?
When it comes to small rural communities, people are not thinking about food access or dependence on big corporations in the same way. In cities, food apartheid exists and affects access to fresh food, with a heavy tie to the money that goes to name brand and chain fast food franchises. In many small towns, Dollar General and Walmart are the only places to get access to food and basic supplies for living at a cost that people can afford. Most of the food has traveled thousands of miles to get there - a system that we see replicated across the country and the globe. These communities depend on huge supply stores, because these stores profit on keeping people tied to them.
What happens when these places are hit hard by climate disasters, such as fires[1], floods, droughts, hurricanes and more? What happens when these stores close, and they are the only access to food for 30+ miles?
When these large conglomerates come in and hold a monopoly over food access and food distribution, it inevitably inflicts harm on the communities. In the case of Las Vegas, NM and the surrounding towns[2], these stores hold the power. When faced with fire evacuations, or other disasters, they close, leaving thousands of people to fend for themselves. Where do they get fresh water when their house wells have burned? Where do they get fresh food when their land has been lost to fire, or they can’t go home for fear of what may come?
When the Hermit's Peak and Calf Canyon Fires started inching closer to the town of Las Vegas, NM, the chain stores were the first to close. As people started evacuating they also saw that it was harder to get supplies, especially once the gas stations started closing too. People have been stranded, seeking places to stay, places to keep their livestock, homes and landscapes they have been tied to generationally and in many cases their only financial security [3].
As a new farmer, my mind is constantly swirling around the cost of food production - especially the physical toll on the body and the labor rights of so many who are told that they have no say. We saw this happen in California, a few years back during the fires that ravaged Southern CA: the farm workers, many of whom are migrant workers, were not cared for or protected. They were forced to work in unsafe conditions, risking their lives for the money. They were seen as bodies, as tools for capitalism, to continue to thrive when the land could no longer do so.
We saw this happen in the meat packing plants, where COVID-19 ran unchecked because safety measures, PPE and more were not supplied in the ways they needed to be. These horrors cause harm across the country and people are left by the big farmers to fend for themselves. What happens to lives in the wake of climate disaster?
Farm workers are not expendable and they deserve money, time and aid. In creating community food systems, it is not about overworking or relying on the bodies of others to feed yourself. It’s about growing a home garden, it’s about pooling food with neighbors and helping one another. It’s about creating community meals for whoever is in need. We see a need for this now more than ever. Both cities and rural areas need access to food, water, public transport, mental health support and basic mutual aid, which we are not being provided by higher sources. In times of hardship and in our daily lives, we can only fend for ourselves and provide for the people around us.
The push for community-led food systems should not only occur when things get hard. Things are always hard. People need their community to help when their needs are greater than what their energy allows, and when it shifts, they can share that back out. For the small villages of New Mexico, government aid is usually not given in the way it is needed - people worry about money, healthcare, accessible transportation, police violence, and more. In an article about the active impact of climate control and fires impacting the pueblo nations in NM, Beata Tosie Pena writes[4], “Not everyone in the Indigenous community has the time or resources to think about climate change…There are many families who are barely getting by and young people who are giving in to addiction or worse from all the environmental racism and violence, centuries of exploitation and a public-school system that has failed them in many ways.”
We are here because of the way this society has strangled life, aid, and education. People are constantly having to live in survival mode, unable to pretend that the government provides aid. They give aid only when it is beneficial to them.
What if communities had support in feeding themselves, without needing to rely on consumer capitalism? Without relying on the government? What if community gardens were given fluid access to money, land, seeds? What if mutual aid groups were consistently supported in monetary ways from wealthy white people? What if more restaurants had the ability to provide free food for those in need? What if the food inflation costs did not continue to rise while wages remain the same? These are all questions that we need to ask, because it isn't until crisis hits that people wonder - who has our back?
We need to have each other’s backs. As we continue to see fires escalate and cause havoc across the U.S., where do we see food sovereignty? My whole life people have always gotten Las Vegas, NV mixed up with Las Vegas, NM. People would always be surprised if I told them, asking what it is like growing up in such a big city, asking how I managed, thinking I grew up in the former rather than the latter. I’d always have to say, "No, no, it’s not that Las Vegas - I’m from the small one." We may not have slot machines, lights and money, but we do have the country's biggest fire (311,166 acres and growing). What will people ask about it now?
Alma Valdez-Garcia
photo by Alma Valdez-Garcia of the El Porvenir area in 2019
[1] Fire season in NM usually starts between May and June, The fires mentioned above started towards the beginning of April. What will happen in the coming years when every month is fire season?
[2] Mora, Rociada, Pendaries, Buena Vista, Las Dispensas, El Porvenir and more
[3] These are not the only fires affecting the area. The Cerrado Pelado fire is currently burning near the Cochiti Pueblo and in the Jemez Mountains (much of this fire is burning in the fire footprint of the 2011 Las Conchas Fire.) The Cooks Peak Fire is north of Ocate, NM. The Bear Trap Fire is in Socorro County. The Black Fire is the most recent to spark in NM, already reaching 146,679 acres in 10 days. These are just some of the many burning.
[4] These necessities are not limited to farm workers - all workers deserve these basic needs. In the case of disasters, the front line workers are often left to pick up the pieces and forced to care for themselves. When the stores reopened a couple days after they were closed, the minimum wage employees were exploited and put in harm's way on the front line. I had family tell me that during those days when the smoke was bad outside, it was doubled within the Walmart in town. The smoke was hanging in the air, with workers forced to be enclosed breathing it in.
[5] Beata Tsoie Pena talks of her lived experience navigating a society that is poised to harm indigenous and land-based peoples. She talks of having witnessed the hottest days on record in Espanola, NM. She talks of the fires that have been exacerbated by toxic waste, climate change and militarized borders. Fires and climate change affecting the pueblos and indigenous peoples in the area, is not a new thing. We saw this happen in the beginning of COVID-19, when the Navajo Nation was hit hard by the pandemic and they saw access to food drop dramatically which put so many people in harm's way, impacting the community heavily. We saw this happen during the Las Conchas Fire of 2011, whose impact is still felt today for the Santa Clara Pueblo, who was still navigating the impact of the Cerro Grande fire of 2000. We should be looking to the indigenous communities of the area, who have always dealt with these fire prone lands. Climate change is directly linked to food access, and we still continue to see this relationship fall, as food gets harder to find with droughts, fires, politics and imperialism. All of this begins with land back.
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